By Rev Fr Petros Mwale (Mzuzu Diocese - MALAWI)


Seeing Catholics kneeling before statues and other sacred art, some have accused them of
idolatry — the giving to another creature or object the worship due to God alone.

Some even claim that the Catholic Church removed the Second Commandment, "You shall not
make for yourself a graven (loosely defined as "carved or etched") image", so that statue worship
would seem permissible.

HOW true are these accusations?


These are serious charges, but are completely unfounded.

First, let's be clear: Catholics absolutely DO NOT worship statues or images in any form. Worship
is reserved for God alone. Idolatry in ANY form is absolutely condemned. The Catechism of the
Catholic Church (CCC 2110-2114) spells this out clearly. Anyone who suggests otherwise is
mistaken and seriously misrepresents Catholic teaching.

Sacred art is used to evangelize, catechize and inspire. It is also used to show reverence and
honor for God and His saints. When a Catholic kneels or bows in prayer before a statue, they are
not worshipping it in any way whatsoever. They are using it as a person might use a picture of his
family — to recall them, even pray for them, when he is not with them. He obviously does not
consider a picture of his children as being his actual children, but simply a reminder of them. And
so it is with Sacred art in any form.  It is used ultimately to raise our hearts and minds to God —
to aid us in prayer.


Catholics do not worship idols, but have a long tradition of using statues in our churches,
because thousands of years ago, people were not able to read and write. The average person
could not read and understand the stories in the bible for themselves, until the early 1900’s.
Priests and scribes were the only people in the church who were educated enough to read and
understand the bible.

Therefore, the church used statues, paintings and stained glass windows to visually portray the
stories in the bible and show what people from that time period may have looked like. The
stained glass windows in a church often depicted the stories from Jesus’ life visually, so that
everyone, including little children, could understand who Jesus was.


In fact, shortly after giving the Ten Commandments in Exodus 20, God commands Moses to
make two large, golden statues of cherubim for the Ark of the Covenant (Ex 25:1-18, and
similarly for the temple in 1 Chr 28:8-19). Moses was also commanded to make "a bronze
serpent, and set it on a pole; and if a serpent bit any man, he would look at the bronze serpent
and live" (Num 21:8-9). Centuries, later when SOME began to worship it as a god ("Nehushtan"),
King Hezekiah destroyed it (2 Kgs 18:4).


Our statues of Jesus, Mary and the saints are ways that Catholics honor and preserve their
memory, through visual means in our every day life. Remember the expression, “out of sight, out
of mind?” As Catholics, we never want Jesus, and Mary, and the example of the saints to be out
of sight or out of mind, but be forever enduring in our hearts, and in our every day lives.

By Rev. Fr. Petros Chikayiko Mwale